Organic Corn Dogs
Organic Corn Dogs

The Reservoir Dogs and Sad Dam (Who`s Sane?): Part One
The Reservoir Dogs and Sad Dam (Who`s Sane?): An Essay From A Constructionalist Point Of View: Part One
The Middle East has been a crisis zone since the British and the Israelis in 1956, without the support of the Americans, invaded Egypt in order to take back the Suez canal from President Nasser, who had nationalized it. Nasser wanted to place a toll upon the usage of the canal in order to construct the Aswan dam, which was necessary for controlling the annual flooding of the Nile river that, traditionally, is the source of well water for the crops and of the Egyptian farming communities, and therefore of the economic well-being of Egypt.
The dogs of war, unleashed against Saddam in the Gulf Wars (1990-1, 2001-3), symbolicallyand concretely, are the `reservoir dogs`, `reservoir` being what is created bya dam. In the movie The Reservoir Dogs (1992) the action is evil, that is, it`s about murderers who are men. I belong to a church in Budapest called the Hít Gyulakazet, which turns away lesbians on the grounds that they are `unnatural` and men with a penis aren`t. But the perception that a woman that wants her own species is for hellfire and eternal unendurable pain (because the men say so) is without foundation in scripture. If a woman had a penis, she would be `man` in definable terms, and there are many such. In short, women are a species and men may be perceived as a parasitical virus that perpetuates itself by using her species as a host womb.
Jesus` mother Mary perceives this in giving birth as a virgin by means of parthenogenesis so that men have no input in terms of Jesus` conception. She represents the archetypal mother that doesn`t want her offspring to have STDs, and so she`s anti-AIDS, as it were, which is what men mean to her from the point of view of protecting her child. POV is important,
because from the POV of Mary men are either self-perpetuating, self-devouring parasitical organism viruses (POV as boy sons – poisons), or parasitical orgasm viruses (POV as STDs – AIDS), and she doesn`t want them for Jesus, not least because she wants God`s POV from him.
At the Hít Gyulakazet, the churchmen believe that they are employed by God, and lesbians who aren`t are those for whom the fire of hell is being prepared, that is, from a woman`s point of view the men of the church are those who want to`fire us`.The delusion is that the men are employees of God and employers of women who may `fire us`, but the reality is that they are a `virus` that wants us to believe that they are superior because they have a penis and are capable of STDs such as AIDS, which for me isn`t preferable to Sophie Moone , the beloved lesbian Hungarian pornstar having sex with another beautiful woman (with or without a penis – as beautiful futanar women have).
The Gulf conflict and American superbowl are analogous constructs in terms of our understanding of God`s plan. In American superbowl the quarterback who throws the successful touchdown or TD is performing against the offense of the other team, and that may be construed as the sins from which Jesus has redeemed mankind, that is, he represents the QB that has beaten the offense. In Britney Spears` (1982-) Oops I Did It Again the QB is translated into the astronaut who makes touchdown on Mars where he redeems himself in her eyes by giving her a gift, and then in traditional superbowl receiver style he walks backwards from within the end zone to celebrate his triumph, that is, in the video he is depicted as walking backwards to his `position` – as QB.
American football is about `offense` and how to beat it, and the analogous situation is ICBMs aimed at Russia and extrapolating how to survive a first strike and hit back, which is what the sport of US football is perceived by some as being designed to examine. In the Gulf conflict, the US are perceived to have built the Iraqi army until it effectively represented Iraqi US, and the Americans in the Gulf were Army US, but insofar as they were there to fire at each other
they represent `fire US`, that is, men as a viral parasitical organism that functions like this – a virus (`fire US`). In short, Britney Spears in her red suit on Mars is Redemption because Jesus has redeemed the astronaut because he is the chosen QB who has beaten the offence. But it is not about `beating the rap` as the criminals say. Britney Spears is Redemption because she is a species, that is, woman, whereas the QB is a viral parasite. In other words, Britney Spears is Redemption because she is a redeeming creature, whereas men are a virus. She is not the offence. It is the virus that seeks to penetrate the woman, the woman does not seek to penetrate the virus, and cannot because,in purely sexual terms, she doesn`t have a penis and so cannot commit the offence of sodomy – which is what American football posits as the unspokengoal. The ball is the woman`s egg through which the men want to sexually transmit their disease, that is, self-perpetuation as a viral parasite by means of a host womb. They are STDs that would self-replicate, if they could, by inserting their penis into each others` anus, which is how the STD AIDS emerged. In other words, they help each other to hijack the woman – offensively.
For woman and Britney Spears it is about perception, that is, Britney`s Spears-eption. Man is redeemable if Redemption is possible. Her name means `those which penetrate` – and woman with a penis (futanar) are penetrative in terms of sexual reproduction within woman as a species, which excludes men as viral parasitical organisms. Only if man perceives that, as Jesus says, `love thy neighbor as ye would love thyself` because you are your neighbor, is
it possible to comprehend, that is, Britney Spears with a penis would be you if you were able to perceive Jesus` conception of `God is love` as meaning that, if Sophie Moone had a penis, she`d be f*c*ing Britney Spears, and both of them could be you (as, indeed, they are). In short, Redemption for men consists in the redeeming knowledge that they are their woman`s penis, which is why it`s possible to be on the side of God rather than the Might of Saddam (Sodomite) in the Gulf and have redemption despite being `fire US` (virus); because the
`little woman` at home is their real penis and they`re just standing in for her as God. It is as it has always been understood. Love for woman is the sine qua non of redemption because she is the instrument of `God`s love` upon the Earth. If you perceive yourselves as `fire US` (virus) and turn women away from God and Jesus because she loves other women who are her species and not a viral parasite, that is, men, then you are the `fire US` from another angle, that is, you would consign woman to unendurable eternal pain because you are a virus in the word of God as transmitted by you as STDs and Satan`s AIDS.
At the Hít Gyulakazet they are saying that they are employed by God and those who are not employed by God are doomed to eternal unendurable pain, that is, fire, because they as God`s employees may put them there. In other words, all those who are not God`s employees are for the fire. But woman is God`s species and men are for the fire; because they want to `fire us`, the women, from God`s employment and as God`s employees, whereas it`s the women that are employed by God and the AIDS of Satan are those who would replicate themselves as STDs and `fire us`, that is, sentence us to unendurable pain forever. But they can`t, because women are human and those who would `fire us` are Satan`s virus – and can`t employ us anyway because we`re God`s species.
I was `born from the waters of the spirit` at the Hít Gyulakazet in 1994 and it occurred to me that Adam was created in the form of `a dam`, that is, a reservoir of God`s spiritual nature against `reservoir dogs` such as Saddam Hussein (1934-). The name Eve, created by Godfrom the side of Adam, means `that which precedes`, and therefore is the future
of the spirit of humanity. Traditionally, water is associated with the immortality of the spirit, and of life. Especially in Christian baptism, and in the ancient Egyptian myth of Osiris, who is the Christ-like figure believed to be `resurrected` when the beneficial waters of the river Nile cause the crops to grow. In the myth Osiris is cut into pieces by his `brother` Set, who is
evil personified. Isis, representative of the female principle, restores Osiris. She fashions a penis – effectively the penis of Isis – and Osiris is `risen` as Horus, who returns to heaven.In the Christian tradition, Jesus may be understood as the incarnation of God as the God Man with the penis of Isis` Osiris, who is not born of man but of woman (the Virgin as Isis), and men who did not accept the teachings of Jesus, for example, that `God is love`, crucifed him – again. In Egyptian mythology, Osiris is a `corn god`, which means he represents bread and water, whereas in the Christian tradition Jesus is associated with wine. He `changes` water into wine at the `wedding at Canaan` and, at the `last supper`, offers wine and bread to the disciples as his `body and blood` with the perception that one of them will `betray` him. However, in Islam, alcohol (even wine) is forbidden or `haraam`, so water and bread are more important, which is why Osiris is a `god of corn` and not of malt whisky.
According to the structuralist Claude Levi-Strauss (1908-2009), the signs of culture may beconstructed as a triangle in which fruit and meat form the base (one at each corner), and at the apex is that which is produced through patience and understanding (wisdom), that is, cheese and vinegar, for example, are the result of corruption and rottenness – wine producing vinegar and milk producing cheese. In structural anthropology, therefore, Jesus belongs at the zenith because, in transubstantiation terms, that is, the procedure for accepting the Holy Spirit as the `teacher` and the promise of a physically immortal body in heaven, he is the wine (which was water at the marriage in Canaan) and the bread – as a sign of his body and blood – but also the `cheese`, that is, Cheesus. This may seem facile, but Jesus imbibed milk at the breast of his mother Mary, and the structuralism of Claude Levi-Strauss says that, just as patience is a virtue attributed to the Madonna, so patience is required if milk is to become, as it were, despite rottenness and corruption, cheese.
From this POV Jesus is `hard cheese` on those who crucified him, because the cross is thematerial from which he`s constructed an inescapable mousetrap, that is, if you don`t accept God, who is omnipotent good, and Redemption, unendurable eternal pain shall be your punishment. Effectively, Jesus is the cheese in God`s mousetrap and the mousetrap has won. If you don`t want Jesus, then the mousetrap is God`s triumph. God is omnipotent good and, just as the cheese represents the triumph of mother Mary`s milk over rottenness and corruption, so vinegar given to Christ at the crucifixion, as a drink that will fortify and give endurance, represents Jesus` patience and understanding in the overcoming of rottenness and corruption.
In Islamic thinking, alcohol, that is, wine, is `haraam` because it encourages passions that are inhibited for good socio-cultural reasons. At the `last supper` Jesus says that the wine and bread are his body and blood, and in the communion service of the Catholic mass these are given to the congregation as a sign of transformation, that is, the wisdom and eternal life that comes through the acceptance of Jesus` teachings, and the Paraclete or Holy Spirit as tutelary guide sent by God after Jesus` Ascension to heaven. At the crucifixion, which
precedes Jesus` ascent to God, it is the spear of Longinus that penetrates the side of Jesus, effectively releasing the Paraclete from his side as the Second Adam producing the Second Eve, who is called the Shekinah or `spirit of God` in the Old Testament (Lam: 1. 5) where she dwells in the tabernacle that contains the Ark of the Covenant of God`s Promise of Redemption, which itself contains the commandments of God that are distilled in Jesus` words as `God is love`.
After the `last supper` (Matt: 26. 17-30) however, Jesus` offer of the wine and the bread as his `body and blood` of eternal life and Redemption, in accordance with the fulfilling of God`s Promise, is betrayed by Judas and he is tortured like a lump of meat. Is it the wine? In archetypalist-structuralist terms, patience and understanding, symbolized by the Roman soldier giving Jesus` vinegar to drink as a fortifying draught, is repaid in blood. In other words, the wine has become vinegar, and that is it`s function. Judas is the mouse caught in the trap by the Jesus. Symbolically, you can`t have vinegar without wine; but as it is observed in Islam, water is better because it doesn`t arouse evil passions (Surah Maidah: 90.1), which is why Jesus` birth included the added precaution of his being spiritually blessed in water through baptism, a ritual that is maintained in Christianity.
During his crucifixion, Christ was given, not water or wine to assuage thirst, but vinegar to sustain him, which is symbolic and archetypal, that is, it denotes the transcendence of rottenness and corruption, which is that it had been water/wine. In simple terms, Jesus is water, bread, cheese, and vinegar. In other words, alcohol is absent from the equation because it interferes with judgement and right-thinking, that is, the ability to choose good over evil, and vinegar denotes patience and the desire to have understanding:
`My God! My God! Why hast thou forsaken me?` (Matt: 27. 45-46)
In spite of Judas` treachery (Luke 22), the meaning of the wine and the bread as the `body and blood` of Christ is that of forgiveness, that is, the inflammatory position of alcohol may contribute the perception of Judas as corruption and rottenness furthered by too much wine at the `last supper`, and the consequence is what has been defined as `bad blood`. But Jesus` patience and forebearance is such that, even the wine as `bad blood` is taken into consideration in terms of God`s omniscient plan for Redemption. Jesus is given rotten or corrupt wine during his extremity, and some have seen it as a torture to have the tormented figure sustained by that which prolongs his suffering. However, vinegar is produced through patience and understanding, the virtue of the wise, from wine.
In other words, an act of prolongation in terms of Jesus` pain may also be perceived as virtuous in the sense that Jesus remains `on message` for God. The vinegar represents virtue in the blood of Jesus, that is, wine isn`t virtuous but, with patience ranged against rottenness and corruption, God`s plan may become visible, and so the virtue of wine is, structurally (within God`s revealed creation) and archetypally (mythically and psychologically), represented by the vinegar – as the virtuous blood of Jesus at the crucifixion
scene.
Jesus` `vinegar personality` (Mark 15: 23) resides in his capacity to spring the trap, that is, though even Judas Iscariot may be redeemed from his `bad blood`, that is, his crime deriving from consumption of too much wine at Jesus` last meal, Judas still has to accept Redemption; or it`s eternal unendurable pain for him. In Claude Levi-Strauss` structuralist terminology, Jesus is the cheese in the mousetrap, and if Judas wants to eat with him, it`ll
be bread, cheese, and water; because, as it says in Islam, alcohol is unnecessary. All that is required is patience of spirit, which is effectively why the `tutelary spirit`, that is, the Paraclete, emerged from the side of Jesus at the crucifixion and, essentially, taught us to pray for God`s good cheese – success in the name of Jesus!
In the United States of America the rock band `Vinegar Joe` was very popular in the 70s, but `Vinegar Jesus` would`ve been more in keeping with the theme. If we remember Aesop`s (620-564 BCE) fable of The Fox and the Raven, then the cheese the raven has worked for and which the fox steals, means that, from its POV, the fox is an enslaver, that is, the raven produces the cheese for him, but had produced it for itself.
`Where did you get that cheese?`
`I stole it off Vinegar [a n*g*er], who said Jesus showed him how to make it. Ha ha.` From this racist POV, Vinegar is a Jesus who thought he was working for `some big cheese` (God), but he`s working for `the man`. Anyone who is tortured is Jesus, which is the meaning of `mousetrap Redemption`, and that is the dark side of Jesus` education and instruction. In Christian terms, it`s a form of training, that is, Jesus is the cheese by which the trap is sprung
upon the torturer, who can expect only unendurable eternal pain forever as punishment for his crime. However, Christians are not being trained to be tortured. Jesus` acceptance of God`s plan for Redemption as `instruction` that results in his crucifixion isn`t Jesus` acceptance of torture, but an acceptance of omnipotent God`s omniscience and wisdom as an educator.
Christians are trained to accept the trap, that is, Jesus has sprung it, and the evil have unendurable pain forever, just as Christians have Redemption because they have a good instructor and a good educator in Jesus who has trained them to avoid falling into the trap of seeing the torturers as educators and instructors in how to torture people in order to obtain `heavenly rewards`. Slavery, for example, is the denial of liberty to people from whom work and produce is forced. Jesus` Ascension is his `escape` to God and heaven, whereas slaves are in prison, which means that `product` is tortured out of them. Jesus` role is to announce God`s POV, that is, those who enslave are torturers and eternal pain is their punishment, whereas God and heaven awaits those who produce good `product`; themselves or – as in the 17th century Southern United States of America – very good high quality cotton that is, spiritually, theirs.
Many have wondered at the reason why Jesus, in following what he clearly perceives as God`s instructions, allows himself to be crucified. Some have seen Job, who represents `patience` (Job: 21. 83) in the Bible, as the prefiguration of Jesus, and that`s because Jesus represents God`s patience, that is, God`s patience being replaced by impatience. Jesus has delivered the message of `God`s love` (1 John: 4.8) and, basically, Jesus` is asking God to allow Jesus to avenge himself because he has been patient enough to perceive that he, Jesus, represents the patience of God, and God doesn`t have to be that patient – because God`s omnipotent. Jesus remains patient and allows the crucifixion to occur while perceiving that it doesn`t have to; but he is being patient as God. In other words, Jesus has given the recipe for Redemption and that`s his role. Having done so he remains patient and understanding towards man but is now certain in terms of his understanding towards God because he perceives that God is not going to be patient with those who do not accept Redemption, so he allows the crucifixion to take place as a way of maintaining patience and understanding to the last possible instant in the face of his torturers. God is aware of his patience and he remains understanding of God, that is, God is impatient and will become angry; but not with Jesus or those who accept Jesus` teachings in order to have Redemption.
In Kuwait I once saw a mousetrap next to the bus I was travelling on and it was big enoughto trap an elephant. Such `features` are common in Arabia, and Jesus is a prophet of Islam (Surah Maryam, 19) in their holy religious book, the Koran. I reflected upon the meaning intended by the artist, and deduced that Jesus (cheese) was not there because his physical presence was implicit but not required in anything other than the minds of the beholders. In both Islam and Christianity, Jesus has Ascension, that is, he is translated into the heavenly empyrean of God. My musings led me to conjecture that, for Islam, Jesus` spirit may be in Jeddah in Saudi Arabia, where the shrine of Abraham in Mecca is the holiest place, that is, romantically and poetically (Arabian, in essence) Jesus is `cheddar Jesus`. In
`constructionalist` terms, because Jesus is a prophet of Islam as well as the Christ of Christianity, Jesus is not a part of the Kuwaiti mousetrap, as it were, where the trap sprang on Saddam Hussein; but he is eternally and archetypally the cheese (albeit reluctantly and, as it were, `playing dumb` to the last as a great trouper). The idea that Jesus is not there (for there is no cheese in the Kuwaiti mousetrap), is simply the idea that the `big mouse`, that is, the `rogue elephant` that was Saddam Hussein, was trapped and killed there, and that Jesus was with us in spirit or perceivably so by his palpable absence; however, as one might anticipate, from an Islamic perspective Jesus remains in Saudi Arabia, the heart of Islam and the Koran – as Jeddah Jesus.
It`s Schroedinger`s Cat for believers in the spirit rather than physics, that is, in particle physics, which is about possibility, Erwin Schroedinger`s Cat (1935) is either in the box or not in the box, depending on what is perceived as being possible. It relates to a zen `koan` in educational terms, that is, if a tree falls in the forest, and there is no one there to hear it, does it make a sound? Or, in other words, if I can`t see the cat in the box, is it there? In Jeddah terms, Jesus isn`t in the mousetrap, and the cheese isn`t there either, but the mouse (Saddam Hussein) is trapped there and shall experience unendurable eternal pain forever; because Jesus says so and, spiritually, is there in his absence as a sign to those who believe in him because his presence there is almost palpable as the cheese that is palpably
not there. Necessarily, Saddam Hussein – as all such evil spirits – are inevitably caught within Jesus` mousetrap because they can`t be anywhere else – and Jesus doesn`t have to be there. Neither did George Bushes Sr. or Jr. But, although the President is obliged to be there for Jesus, it isn`t and vice versa, although it`s desirable. Bush has to be on the side of Jesus, but Jesus doesn`t have to be on the side of the President (Nixon, for example, was impeached in 1974 on behalf of the US people and in the name of God). In other words, Jesus is on the side of the good buck. He`s there, as it were, and everywhere that`s good. Being There (1979) is, in fact, the title of a film in the US in which Peter Sellers (1925-80) plays the President and he is, as it were, there for the USA. He functions as a simple
pastor would.
President “Bobby”: Mr. Gardner, do you gree with Ben, or do you think that we can stimulate growth through temporary ncentives?
[Long pause]
Chance the Gardener: As long as the roots are not severed, all is well. And all will be well in the garden.
President “Bobby”: In the garden.
Chance the Gardener: Yes. In the garden, growth has t seasons. First comes spring and summer, but then we have fall and winter. And then we get spring and summer again.
President “Bobby”: Spring and summer.
Chance the Gardener: Yes.
President “Bobby”: Then fall and winter.
Chance the Gardener: Yes.
Benjamin Rand: I think what our insightful young friend is saying is that we welcome the inevitable seasons of nature, but we’re upset by the seasons of our economy.
Chance the Gardener: Yes! There will be growth in the spring!
Benjamin Rand: Hmm!
Chance the Gardener: Hmm!
President “Bobby”: Hm. Well, Mr. Gardner, I must admit that is one of the most refreshing and optimistic statements I’ve heard in a very, very long time.
[Benjamin Rand applauds]
President “Bobby”: I admire your good, solid sense. That’s precisely what we lack on Capitol Hill.
It`s comedy, but there`s no sense that what is said is nonsense. It`s exactly the kind of homily that Ronald Reagan successfully applied both in his campaign for the Presidency and during his tenure: `All great change in America begins at the dinner table.` In the Gulf conflict, George Bush may be said to have been in a good position with regard to God, and Jesus was there. But Jesus was not where Saddam Hussein was, and Jesus` mother, representing the perception that Jesus needed to be protected from the Might of Saddam, that is, Saddam Might (sodomy), God parthenogenetically sealed him off from men`s contaminatory `seed`. In short, Jesus wasn`t where such men were, and never would be. The evil are caught in the mousetrap because they belong there, not because Jesus is there, because he isn`t and doesn`t have to be there. In simple terms, Jesus doesn`t have to `be there` for Satan. Because, for Satan, there is unendurable pain forever, and Jesus doesn`t belong there. He is, as it were, patently the inventor of the cheeseless mousetrap, on the understanding that the copyright is his from God, all the royalties belong to him, and plagiarism is not allowed.
By `plagiarism` I mean a pastor who tells you that, if you`re a lesbian, you`ll go to hell. She replies that she accepts Jesus` Redemption and wants Sophie Moone`s address. In other words, she accepts Jesus, which is all the pastor requires. Elsewise he`s plagiarizing God`s word, because woman is a species, and love between them is normal. It`s usual to define homosexuality in sexual terms, that is, with regard to STDs, AIDS, and of course anal sex, but a more accurate definition is those who refuse to produce and feed upon those who do as parasitical viruses. Our pastor observes that he has a penis and the lesbian doesn`t, therefore he isn`t a homosexual because he advocates normality to her as heterosexual adaptation, whereas she is a woman who represents her species and, with a penis (as futanar women possess), can reproduce with Sophie Moone as a `man` on his terms. In other words, the pastor is a homosexual because he can`t reproduce with a lesbian (he refuses to produce one as well, but the species` couple will because they`re normal). He wants lesbians to remain within the gene pool used by men as parasitical organisms. In this sense he is
a slaver, but he is caught in his own mousetrap, because it`s Jesus` and he doesn`t allow plagiarism, that is, the pastor shall experience unendurable eternal pain forever because, as it says in the Bible:
`Thou shalt not take the name of the Lord thy God in vain.` (Ex: 20.7)
In the Koran, Joshua ben Nun is with Moses when they lose a fish by the Red Sea (Surah
Al-Kahf, 18), and it`s important because Joshua fights the battle of Jericho (Josh: 5.13, 6.27) after Moses` death, and subsequently entering into the land of Canaan that God had promised his people. In Christian iconography the fish is a symbol of Jesus, and the loss of the fish by the Red Sea is attendant upon the emergence of the figure of Khidr who, as a Wise Old Man, directs Moses` attention to his lack of patience in understanding before dismissing him as, at least for the time being, ineducable. Jesus, of course, is archetypally patient, which suggests that Khidr is an aspect of Jesus. In military history it is the tradition that God and Jesus are with the US Marine Corps; for example, their hymn is `From the halls of Moctezuma to the shores of Tripoli…` Their victories are Jesus` and God`s. The US in 2011 didn`t continue the invasion of Tripoli with the Western alliance, and it was thought that they had withdrawn support, but if Jesus is with you, you win. `Joshua` means Jesus, and so Jesus fought the battle of Jericho. The `walls came tumbling down` and Jerry lost, as it were. Geri Spice (1972-), Jeri Ryan (1968-), `Seven of Nine` in Star Trek (1965-) and Jerry Hall (1956-) weren`t apparent victors in the Gulf, but Jerry was; however small a role you might wish the Germans to have in your desire to denigrate them for `bombing our dad`s shed in the war`. In Liverpool, particularly, a `jerry` is an `invention` kept under the bed for shitting and urinating in, which to my certain knowledge Geri Halliwell lives in constant fear of being reminded of. She`s `jerry`, as it were, but isn`t Jerry Hall, although clearly Jesus is there also.
I was teaching English for Bell language school in Tripoli before the invasion, but I left. It was a peaceful place, but when I left (as a Christian believer) this Jesus wasn`t there, and the Germans may`ve been – as `Jerry` – later. Jesus, like Jeri Ryan, as `Seven of Nine` in Star
Trek, isn`t bound by time and space as to where he is – or how many of him there are. He fought the battle of Jericho and won, although he was everyone that was good there – and he was there at the Red Sea, perhaps as Moses; because Moses was `good enough`. Redemption by the Red Sea is, of course, logical; because those who are baptized are `saved` and the Red Sea is an obviously auspicious place to receive Redemption. `Jesus ben Nun` actually means `the one who is the fish that is born from the waters` and, in Egyptian, `nun` means ocean, so it prefigures the meaning of Jesus` birth, that is, from a `married virgin`, the Virgin Mary, a `fish` from within God`s ocean of creation.
In Arabia the meaning of Jesus may be related to that of the djinn where a marid is a type of djinn; that is, marid jinn might be interpretable as `Mary djinn` or `Mary the djinn`, the `marid virgin`. Jesus, emerging from her as a `bottle`, for example, as a powerful wish granter, may be correlated with the idea of his emerging as `good djinn`, as it were. According to the Koran, djinn have free will, and the Will of God is free, so djinn are free to sympathize with whom they will – and help whom they choose, rather than being imprisoned in a bottle
to aid those to whom they are unsympathetic. From a djinn POV, Jesus is theirs, because he emerges from the Virgin Mary (Mary, the djinn) – `message djinn a bottle`, as it were. From this perspective God, who created the djinn, is `Allah Akhbar`, the Great One, or `a large djinn`, as it were, with whom the djinn are either ally or antagonist. Of the different types, marid and iblis are perceivable as good and unaccepting. Shaitan (Satan in Christian iconography) was the djinn that refused to bow before man when made by God, which means that the iblis category of djinn that was Satan`s `type` didn`t accept men because they were already perceived as parasitical viral organisms. Jesus, however, is the `Son of Man` before whom the iblis category of djinn might bow. The meaning of Jesus` is, therefore, Redemption for the djinn, that is, Jesus is a sympathetic figure for good, and represents freedom through the acceptance of what is good, that is, God. In short, a djinn is free by means of sympathy with that which is good. The prototypical scene is of the djinn saying:
`Your wish is my command.`
Praying to God is, theoretically, praying to a djinn, that is, God grants wishes. But, if God has to emerge from a bottle that he has been imprisoned within – as Jesus emerging as the `Son of God` (Matt: 27. 54), for example – then he represents the Almighty One who, irrespective of perceptions as to whether he`s a djinn or not, may sentence you to unendurable eternal pain
forever rather than arrange for you to have sex with Jerry Hall. In other words, there may be sympathy for the ambition, but there`s no sympathy for a proven tormentor who, rather than accept that `everything good shall be yours, if you are good`, tortures Jesus` genius for no other reason than to watch him squirm. In short, Jesus represents Redemption for the djinn because, if their sympathy is in the right place, then they are free in God, and good forever. That is why Jesus is archetypally sympathetic, because there is no sympathy or help for the evil, and that is Jesus` message from the bottle to the djinn.
In the Koran, the djinn are people – as are virgins – and the concept that one is a woman
when one`s virginity is gone is a method employed by men to ensure their continuity as parasitical viruses. Woman as her own species – futanar – is woman irrespective of her virginity, and may even keep her virginity while reproducing if she has her own penis. In otherwords, Jesus represents the `She`s us` concept, which is that we are woman, and
the injunction to accept one woman and be monogamous is replaceable with the polygamy of `She`s us` (Jesus), and the question directed at the pastor becomes, from woman as a species` POV:
`Why should I have to accept that I can only have one woman, if I accept she`s us?`
It`s a way of analyzing monogamy, that is, why should one accept one woman if one accepts Jesus? In structuralist terms, a woman `married` to a futanar woman with a penis is a part of an archetypal structure that is cosmic. As an `original woman` she`s from the apple of the `fruit of the tree of knowledge` (Gen: 2.9), and her partner with a penis corresponds, in Levi-Strauss` `culinary triangle` (1966) that represents woman`s archetype of socio-cultural, economic-political civilization (because it`s about the preparation of food – and Eve `cooked` the first apple, as it were), cooking:
Futanar woman (cheese/she`s us)
Futanar woman (cooking) Woman (fruit)
From the perspective of virginity, the original couple, that is, woman as a reproductive system, requires a third woman in order for the futanar woman with a penis to reproduce with another woman with a penis. It`s `she`s us`, as it were, which is the recognition that polygamy is the instinct of woman to form relationships that do not prevent the development of her planet. She is woman born from the womb, that is, `womb man`. Heretofore everything, including the parasitical organisms that are men, have been born from her womb. Or, in other words, civilization is hers. To reclaim it, and progress, the structuralist `culinary triangle`, the archetype of civilization, that is, patience in development from knowledge to recognition, and onwards to realization, has to be applied in terms of the human `software`, as it were. Jesus represents patience allied to understanding in order to attain knowledge, and Redemption is intelligence, that is acceptance of good, whereas those who don`t want it are trapped by the crucifixion-as-mousetrap metaphor, and are doomed to unendurable eternal pain. But the archetype of realization is dependant upon actualization, that is, Jesus represents the cheese of development, that is, imbibing mother`s milk and following her instruction and education is a `training programme` that, avoiding corruption and rottenness, which is the process that produces cheese from milk, creates Jesus-consciousness or the `hard cheese` that, from the POV of woman, is `she`s us`. This is a realization that woman has a species` archetype that must be actualized if she`s to succeed. Usually, Levi-Strauss` archetypal triangle of woman`s development is represented so:
Futanar woman (cooking)
Woman (fruit) Futanar woman (Jesus/she`s us)
However, this is a male archetype, that is, a ménage a trois, which posits that, rather than the `original couple` perceiving the need for a third woman with a penis to fertilize the woman with a penis (futanarian women) in the course of the original woman`s love for her futnarian partner, the goal is to rise from `gathering` (fruit), that is, understanding and patience, to `meat is murder`, which is contaminatory in terms of love-relationships, that is, the homicidally `patterned` partner perceives from her vantage point another woman with a penis who has more equipment and she leaves with her because, dominating the mountain as a meat-eater, as it were, she looks down on her `fruit` origins and might even `take the slippery slope`, as it were, to be with other meat-eaters like herself – and practice murder, the religion of Cain, who in his killing of his brother Abel (Surah Maidah, 27-32) rejected early the path of Redemption from the poisoned fruit through knowledge of good and evil. This is a male archetype, however. The woman`s archetype is different.
Futanar woman (Jesus/cheese)
Futanar woman (cooking) Woman (fruit)
Here, the original woman with her `fruit of the tree of knowledge` lives on the other side of the mountain, and educates, instructs, and trains the futanar woman with a penis in how to cook without meat. Through patience and understanding that is developed between them the futanar woman with a penis progresses from cooking apples to producing cheese, which is a metaphor for avoiding corruption and rottenness, that is, killing to eat meat. The apex of
the pyramidical structure is that of the futanarian woman with a penis who is developed, that is, she has the cheese and has accepted Jesus from the woman who is `knowledge`. However, the woman with a penis needs a woman with a penis inorder to reproduce, but the perception is that each of the three women can perceive the truth. In other words, the archetype functions as a triune marital structure, and is a natural trinity. Consequently, the mountain belongs to the woman with the `original knowledge`, and neither of her marital partners would want to escape from Jesus – for, she`s us!
How can I buy fresh fruits & vegetables & eat healthy if I can’t afford it?
I’m on the EXTREMELY low income scale, & I find that unhealthy foods are cheaper & more readily available than healthy foods, & organic healthy foods are eve MORE expensive. I’d like to change my diet & eat right because my life is on the line. My health is at risk.I seriously find myself living off of HotPockets, corn dogs, & cereal & occasional unhealthy snacks. After paying all my bills, like rent & utilities, I only have like $60 for the month to stretch for food, & that’s not good. I receive SSI & Social Security & I’m disabled, & if I work, I’ll lose my medical benefits & insurance.
If I buy fruits & veggies alone, that would come up to like $45, & I just found out I’m anemic & my iron is low, so I was told I have to have meat & food from the breads & cereals group in my diet in order to increase my iron level.
Do you have any advice?
healthy and fresh does not mean expensive.
`buy brown rice. a pound of rice is usually around $1
`buy beans, a pound of dry beans is $1
and the canned beans are anywhere from 40-89 cents
beans are very nutritious, high in protein, iron and so many good stuff and low in fat and calories. and cheap
you can make lots of meals with beans like, bean dip, bean tacos with veggies, bean and rice burritos etc..
`tofu-verryyy high in protein and low in fat, $2 a block,and so many things to do with is like stir frys, in salad, sanwhiches, eaten raw, grilled, etc…
`buy a bag of potatoes, which is cheap and you can make lots of foods with them like you can make “French fries”, baked potatoes, potato jacket, mashed potatoes, potatoes w/rice, etc..
`oatmeal-this is a really filling meal/healthy and makes an amazing breakfast! about $1-2 for 2 lbs.
`whole grain pasta, make spaghetti, macaroni salad, etc..
`whole wheat/whole grain bread; to make sandwiches, toast, etc..
`whole wheat tortillas to make burritos, veggie wraps, etc..
`soy milk and a healthy cereal box
`frozen vegetables are pretty cheap!
` buy 2lbs of mixed nuts to grab as snacks on the go and mixed dry fruit//very cheap and nutritious!
***********fruits and veggies!!!!!!!!!1**
get the fruits& veggies that are in season cause they are usually cheaper..
buy the store brand..don’t buy junk foods and soda..it’s more expensive and soo unhealthy.
think about it, a bag of chips is $1 and you eat the whole bag as a snack. and for $1 you can buy 3-5 apples, that is like one snack per day for a whole week!and they won’t make you fat or give you diabetes! …
drinking soda is a WASTE in every way..your wallet, your health, space, everythingg…
good luck xxoxoxoxoxox
Best Vegan Dog Treats: Evie’s Top 12 Picks
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Scotts 46304 29-Pound Organic Choice Lawn Food $21.40 Scotts, 4M, Organic Choice Lawn Food, Builds A Thick Green Lawn, Safe To Walk On Lawn Immediately After Application, Apply Anytime On Any Grass Type, All Protein Ingredients, No Manure Smell, Guaranteed…. |
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Vitamin Shoppe – Psyllium Husks Powder, 12 oz powder $5.99 Convenient powder form of psyllium seed husk, to help maintain regularity and colon health. Does not contain yeast, corn, wheat, sugar, soy, starch, dairy, citrus, fish or animal derivatives, preservatives, artificial colors or flavors…. |
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Source Naturals Vegetarian Glucosamine 750mg … |
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Fruitables Crunchy Dog Treats $5.99 You know what they say about an Apple a day! Using harvest fresh Pumpkin as the #1 ingredient creates a unique sensory experience for you and your pet. Since Pumpkin is classified as a fruit in botanical terms and a vegetable in culinary terms, these treats naturally became Fruitables! Delight your loveable dogs with the amazing aromas, irresistible tastes and satisfying crunch of these unique, al… |
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Get Naked Puppy Health Dental Chew Sticks for Puppies and Dogs Cognitive development begins at a young age for a puppy just as is does with people. Puppies have nutritional requirements that cannot be met with adult food, which is why we feed specifically formulated food to our young companions. The treats we give our young companions should be no different. Get Naked Puppy Health Dental Chew Sticks contains docosahexaenoic acid, or DHA, is an omega 3 fatty a… |
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Cheddar Cheese Powder, 1 lb. $13.02 Cheddar Cheese powder, 1 lb…. |
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Captain Corndog vs. Baron Von Broccoli Action Figure Playset $11.99 It’s the brawl to end them all! Captain Corndog and Baron Von Broccoli will settle their ongoing feud once and for all in a knock-down, drag-out battle. The winner will become the undisputed feature dish of your kitchen! Captain Corndog stands 5-3/4″ (14.6 cm) tall and fights for the delicious legion of carnival food. Baron Von Broccoli is 3-3/8″ (8.6 cm) tall and represents the power of produce. … |
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The Gluten-Free Vegan: 150 Delicious Gluten-Free, Animal-Free Recipes $9.62 Combines the practices of both vegan and gluten-free diets to provide for the needs of health conditions ranging from celiac disease to fibromyalgia, sharing dozens of healthy recipes complemented by information about sugars, raw foods, organic foods and Title: The Gluten-Free VeganAuthor: O’Brien, SusanPublisher: Perseus Books GroupPublication Date: 2007/12/24Number of Pages: 190Binding Type: PAP… |
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Corn Dog Organic Cotton Tee Funny Organic Men’s Fitted T-Shirt by CafePress $32.50 Lightweight for summer comfort or winter layering, our Men’s Organic T-shirt is one of our most popular fine tees. It’s what to wear when you care about having 100% organically-grown cotton next to your skin. The next best thing to nothing, naturally.< Funny Tee, TShirt, Shirt. About our Organic Men's Fitted T-Shirt: . Lightweight for summer comfort or winter layering, our Men's Organic T-shirt is... |

